Blogroll
- Offsite Post: ‘Moving beyond Southern Ecumenism’
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- Great and Holy Saturday
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- One Video Lists Many Fertility Damaging Properties Of Ivermectin: What Can We Conclude?
- An Exclusive Report From An Observant Friend, On The Ground At Columbia U Last Night For The Truth Barrier: "The Whole Thing Is Staged"
- Great and Holy Thursday
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- A Very Good 15 Minute Decompression
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- How to Scale a Paywall (and other useful tips) – #SolutionsWatch
- Epstein Eugenics: The Plan to Seed the Human Race
- The Chapel In The Heart (AND ZOOM LINK FOR 1 PM EDT TODAY)
- James Corbett Talks Power, Narrative and Conspiracy (2021)
- CHD Asks Supreme Court to Hear Case Alleging FDA Misused Emergency Power by Authorizing COVID Shots for Children
- Offsite Post: ‘Prophet Jeremy the Pillar-Dweller’
- Interview 1878 – Dubai Doused by “Rain Bomb” (NWNW 552)
- Artist Has Lived In Stanley Park In Vancouver For 30 Years
- How to Defeat A Gatekeeper – #SolutionsWatch
- “May my Prayer be Set before You…” Exploring a Lenten Chant
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- Offsite Post: ‘Whither St. Andrew’s Day in Dixie?’
- Interview 1877 – The Age of Neurowarfare with Stavroula Pabst
- The Other Child
- Guest Post: ‘Prophecy Of A Theban Princess: A Review of FOR A RADICAL LIFE by Daria Dugina’
- Offsite Post: ‘The Orthodox Bishops in the United States Act Culturally Illiterate’
- CHD Wins in Los Angeles ‘Smart City’ Public Records Case, Gaining Access to Thousands of Withheld Documents Regarding Rollout of Artificial Intelligence
- ‘Alleluia’: Exploring the Depth of the Shortest Doxology
- Judge Rules in Historic CHD Lawsuit Challenging Fast-tracking of Wireless Infrastructure in Los Angeles
- CHD Supports the Motion Against U.S. Department of Health and Human Services Alleging Fraud in Omnibus Autism Proceeding
- Exploring the Lenten Triodion: A Journey through Penitence and Joy
- CHD to Host ‘The Rally to Reclaim Free Speech’ as SCOTUS Hears Landmark Censorship Case Murthy v. Missouri
- From Aristocrat to Ascetic: The Disguised Path of Saint Anastasia
- Autobiography of Alexandros Papadiamantis
- Exploring the Essence of Praising God
- A hindu convert to Orthodoxy
- Un hindus convertit la Ortodoxie
- Alexandros Papadiamantis Resource Page
- How Great Spiritual Figures of Greece Helped Form the Renowned Conductor Dimitri Mitropoulos
- Artificial Intelligence as Artificial Brilliance (Metr. Hierotheos of Nafpaktos)
- How to fight any passion
- Pr. Serghei Baranov – Cum să te lupți împotriva oricărei patimi
- The Catacomb Church (1991)
- Movie: "Men of Anjolos" (1997) - An Islamic Movie on the Life of the Seven Youths of Ephesus
- The story of a repentant Sergian Priest!
- A brutal crush and a dark Ecclesiastical secret!
- Tortured for Orthodoxy: concerning Mother Joanna (†1998)
- The Bitten Apple of Apple Inc. (Metr. Hierotheos of Nafpaktos)
- 41 Testimonies: on Sergianism and the "ecclesial" status of the Soviet Church
- Hymn of love
- Imnul iubirii
- The Eternal Day
- Follow Me
- I will give you rest
- Single Mind, Simple Life – Gospel for the Third Sunday of Matthew
- Save your soul with fear of God
- Enduring skillfully
- Orthodoxy is unique
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- O mica problema de retorica
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Tarantino si Kafka, in lectura lui MacIntyre |
Critica de film |
Scris de Ninel Ganea |
Marţi, 27 Septembrie 2011 09:00 |
Alasdair MacIntyre a oferit, intr-o prelegere sustinuta acum doi ani la Universitatea Notre Dame, o interpretare fascinanta a doi autori canonici pentru cultura moderna: Quentin Tarantino si Franz Kafka. In opinia filozofului britanic, care merge pe urmele unei idei apartinand ganditorului de inspiratie aristotelica Francis Slade, povestirile de sec XX se diferentiaza de cele precedente prin faptul ca scopurile finale (ends) ale vietilor sunt tratate drept iluzii metafizice, iar personajele locuiesc in lumi imaginare, construite in asa fel incat pun sub semnul intrebarii ideea de scop al vietii. De pilda, la Tarantino majoritatea eroilor traiesc intr-un univers imaginar, din care scopurile finale ale vietii au disparut cu desavarsire. In consecinta, tot ceea ce mai ramane sunt dorintele si pasiunile haotice, individuale, care se ciocnesc arbitrar, de unde rezulta si violenta intalnirilor dintre personaje. Mai mult, faptul ca eroii nu tradeaza niciun scop sau un bine al vietii ii face sa fie nerealisti, dar foarte stanjenitori estetic. Potrivit filozofului britanic, nici in lumea lui Kafka nu mai exista notiunea de scop final al vietii, ci doar o vaga aparenta ce este spulberata. “Ceea ce parea o naratiune inteligibila, in care cineva joaca un rol se poate transforma in intregime sau in parte intr-o relatare de episoade neinteligibile. Asta se intampla cu personajul K. al lui Kafka in Procesul si in Castelul. (Nu intamplator Kafka nu si-a putut termina romanele, caci notiunea de sfarsit, ca si cea de inceput, are sens doar in naratiunea inteligibila)” (Tratat de Morala, Ed. Humanitas 1998) Ideea fundamentala a lui MacIntyre, implicita in prelegere, este ca notiunea de viata umana nu poate fi intelgibila decat intr-o filozofie teleologica. Or toate povestirile moderne scot complet din discutie notiunea de scop final al vietii, ceea ce le face in buna masura de neinteles atat la nivel estetic, cat si metafizic. “Fiecare din intentiile pe termen scurt nu poate fi inteligibila decat prin referire la intentii pe termen lung si nu poate fi facuta inteligibila decat astfel; iar caracterizarea comportamentului cu ajutorul intentiilor pe termen lung nu poate fi corecta decat daca unele caracterizari cu ajutorul intentiilor pe termen scurt sunt si ele corecte. De aceea, comportamentul nu poate fi caracterizat adecvat decat daca stim care sunt intentiile pe termen mai lung invocate si cum se raporteaza la ele cele pe termen scurt. Din nou suntem angajati in scrierea unei istorii narative”. (Tratat de Morala, Ed Humanitas, 1998). |