Blogroll
- TRUMP INDICTMENT: America Long Since Infiltrated, Undermined, Attacked and Gaslit, Now Thrown In Back Of Car Trunk Blindfolded. "The Bill of Rights is GONE." Glenn Beck
- Remembrances for April - 2023
- Interview 1796 - The "Population Bomb" Was A Dud - #NewWorldNextWeek
- Nashville Shooting Becomes Gateway To "Militant Trans Movement," Claiming "Backlash" As Hidden Hand Seeks To Foment Revolutionary Violence Toward Transhumanist Takeover
- RFK, Jr. Calls on DOT Secretary Buttigieg to Investigate Spike in Airline Near-Misses Caused by Pilot Health Emergencies
- What Is CIRS? A Partial Diagnosis After a Lifetime Of Struggle, A Possible Breakthrough, And A Full Disclosure
- V Lent Wednesday – Esaias 41: 4-14
- Cloaked in Faith and Humility
- Our Profound Disrespect Of The Importance of Water For Health—Not Quantity, Quality
- Come Hear Dave Rasnick and I On Caravan To Midnight Tonight at 10 pm EDT
- Finding Mental Health - #SolutionsWatch
- Offsite Post: ‘Will the Ukraine War Subvert the Antichristian Western Elite?’
- Something Is VERY Wrong With The East Palestine Narrative—By Eric Coppolino
- Class Action Lawsuit Against Biden Admin et al. Alleging Collusion to Suppress Free Speech
- V Lent Monday – Esaias 37:33 – 38:6
- Interview 1795 - James Corbett on The Nature of False Flags
- Dissent Into Madness: Projections of the Psychopaths
- The Path of True Christian Life
- The Significance of Fasting in the Struggle against Fallen Spirits
- Saint John Climacus and the Ladder of Divine Ascent
- St. John Climacus: The Forgotten Saint
- Monasticism in the 21st Century
- FLASHBACK: NGOs Are The Deep State's Trojan Horses (2018)
- CHD Responds to Significant Increase in Autism Prevalence: 1 in 36 Children
- IV Lent Friday – Esaias 29: 13-23
- ‘March 25th’
- Interview 1794 - The eLibrary is on eFire - #NewWorldNextWeek
- IV Lent Thursday – Esaias 28: 14-22
- Saint Siluan Athonite described by Metropolitan Anthony Bloom
- Sfântul Siluan Athonitul descris de IPS Antonie Bloom
- IV Lent Wednesday – Esaias 26:21 – 27:9
- IV Lent Tuesday – Esaias 25: 1-9
- Offsite Post: ‘The Western Constitutional Model Is Driving Instability in the World’
- St. Victor of Glazov: We are called to obedience, not to spiritual suicide!
- ‘The Sad but Hopeful Tale of a Reformed Irishman’
- Offsite Post: ‘Saint Michael and the South’
- Movie Trailer: "Diakos - The Hero Martyr" (2023) Highlights the Life and Martyrdom of the Greek Revolutionary Athanasios Diakos
- CHD and California Community Groups File Lawsuit Challenging Los Angeles County Over New Wireless Antenna Ordinances
- DEADLINE EXTENDED – Action Alert: Demand the FCC Recognize Electromagnetic Sensitivity (EMS) and Prioritize #FiberFirst
- Children’s Health Defense Responds to Appellate Court Staying COVID Vaccine Mandate for New York State Health Care Workers
- How can you believe?
- Cum puteți voi să credeți?
- "Saint Paisios - From Farasa to Heaven" (Links to the Nine Episodes of the First Season)
- A Poem by Patti Smith for Orthodox Christmas
- The Beggar Boy at Christ's Christmas Tree (Feodor Dostoevsky)
- Christianity and Socialism (Hieromartyr Hilarion Troitsky)
- The Girl Mouse Seeks a Groom (A Fairy Tale by Photios Kontoglou)
- St. Basil of Kineshma (†1945): The story of a schismatic who approached the Holy Chalice
- Marriage or monasticism Elder Sofian Boghiu
- Căsătorie sau călugărie Părintele Sofian Boghiu
- 41 Saints: on Sergianism and the "ecclesial" status of the Soviet Church
- The Life and Sufferings of Igumen John Seletsky (†1971)
- Do not despair! Elder Rafail Noica
- Nu deznădăjduiți! Părintele Rafail Noica
- 3 Greek Elders: on Sergianism and the Catacomb Church
- A Life of the Catacomb Hermit St. Victor of Aksai Gorge (†1937)
- Testimonies on Love
- Mărturii despre iubire
- How to be happy every day
- Cum să fim fericiți în fiecare zi
Cele mai citite
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- O stire: moartea presei.
- Alternativa Nicusor Dan. Nula
- Totalitarism homosexual
- Dostoevsky for Parents and Children: (IV) Merchant Skotoboinikov's Story
- Cu ochii larg închiși
- Evolutionism pe intelesul tuturor
Melancholia gnostica | ![]() | ![]() | ![]() |
Critica de film |
Scris de Ninel Ganea |
Duminică, 11 Decembrie 2011 22:14 |
Filmul pune in evidenta, direct si indirect, antropologia, morala si eshatologia specific gnostice. Personajul principal, interpretat de Kirsten Dunst, nu e doar un tip psihologic nevrotic, melancolic, bolnav sufleteste. E mult mai mult, e o revoltata din cea mai “sanatoasa” traditie romantica, ce arunca la gunoi toate conventiile mai mult sau mai putin artificiale ale societatii, o “creativa” din industria publicitatii. Si, ca atare, nu face nicio distinctie intre regulile de desfasurare ale unui eveniment si regulile morale mai tari. Drept urmare, in noaptea nuntii se culca cu unul dintre invitati, practic un necunoscut, ca un act in aparenta pur gratuit, si face aproape tot ce-i sta in putinta pentru a face un fiasco din nunta sa. Cheia intelegerii filmului si a regizorului, desi nu in directia dorita de autor si admiratorii sai, consta in concluzia “The earth is evil. We don’t need to grieve for it. Nobody will miss it”, rostita de Kirsten Dunst. E un rezumat perfect al pozitiei gnostice si de aici deriva consecintele morale si eshatologice. Daca viata pe pamant este un rau, atunci normele morale nu au nicio valoare deoarece ele inseamna supunere fata de o ordine malefica, asa ca libertinismul se transforma din capriciu in program filozofic: “The idea that in sinning something like a program has to be completed, a due rendered as the price of ultimate freedom, is the strongest doctrinal reinforcement of the libertinistic tendency inherent in the gnostic rebellion as such and turns it into a positive prescription of immoralism ” (Hans Jonas – The Gnostic Religion) Salvarea din aceasta situatie de instrainare si exil a omului (“I know we’are alone”) consta, in mod logic, intr-o anihiliare completa a Pamantului, ceea ce rezolva si tensiunea eshatologica. Reactiile personajelor secundare fata de apocalipsa iminenta sunt revelatoare pentru filozofia generala a regizorului. Familia burgheza, prospera, cuminte, clacheaza lamentabil, in timp ce personajul tulburat si destramat interior se pliaza adecvat pe momentul sfarsitului. "Melancolicii sunt mult mai echilibraţi decât oamenii obişnuiţi în faţa unui dezastru", spune Lars von Trier. E o nota de simpatie evidenta pentru un nihilism radical, intelegand aici rasturnarea totala a tablei de valori clasic-crestine. “In mod sincronic, s-ar putea spune ca nihilismul modern porneste de la o optiune aflata la extrema opusa afirmarii dualiste a valorilor, pentru a ajunge la concluzii formal identice in ce priveste cerinta de a neantiza, de a anihila conceptul comun (iudeo-crestin) de valoare. Diferenta sta in faptul ca, in majoritatea manifestarilor dualismului, Dumnezeul iudeo-crestin nu-i decat un intermediar falacios intre sistem si metasistem, iar pentru nihilismul modern el este expresia directa a metasistemului, care merita sa fie daramat de vreme ce a incetat a mai fi garantul valorilor mundane” (Ioan Petru Culianu – Gnozele dualiste ale Occidentului).
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